The Necessity of the Ascension

By Bob Myhan

Why did Jesus Christ ascend back to heaven after His resurrection, rather than remaining on earth? After all, wouldn’t more folks believe in Him, today, if He hadn’t gone back to heaven? Surely, atheists and deists wouldn’t be so smug if Jesus were still on earth, performing miracles and making public appearances!

There are at least four reasons that the ascension was necessary.

First, it was necessary for Jesus to ascend back to heaven that He might: send the Holy Spirit to the apostles. In His farewell discourse, He told them,

“Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you” (John 16:7).

The Holy Spirit was to be "in" the apostles (John 14:16-17). He was not going to be in them literally but figuratively. That is, He would work in and through them more closely than was possible during the time Jesus was on earth.1

The Holy Spirit would be in the apostles to accomplish at least four things, two of which would be accomplished in the apostles, while the other two would be accomplished through them.

He was to:

1.      Remind the apostles of everything Jesus had told them and guide them into all truth (John 14:26; 16:12-13).

2.      Testify of Jesus, enabling the apostles to do the same with unerring accuracy (John 15:26-27).

3.      Confirm the word of the apostles with signs (Mark 16:19-20; Heb. 2:1-4).

4.      Reprove the world of sin, of righteousness and of judgment (John 16:8-10).

Second, it was necessary for Jesus to ascend back to heaven that He might become High Priest of the New Covenant.

Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man. For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this One also have something to offer. For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law; who serve the copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, "See that you make all things according to the pattern shown you on the mountain." (Heb. 8:1-5)

An earthly nation needed an earthly tabernacle and an earthly priesthood. But our citizenship is in heaven (Phil. 3:20-21), so we need a heavenly tabernacle and priesthood. Thus, if He had stayed on earth, He could not be our High Priest.

As High Priest, He has two basic priestly duties. He was to:

1.      Provide the eternal counterpart to the temporal atonement (Ex. 30:10; Heb. 9:6-12).

2.      Make continuous intercession for the saints (Psalm 110:4; Heb. 7:11-25).

The first of these was finished as soon as He arrived in heaven, but the other will continue until the end, for there will never be a time when the saints will not need His intercession.

Third, it was necessary for Jesus to ascend back to heaven that He might receive dominion from His Father, “the Ancient of Days.”

"I was watching in the night visions, And behold, One like the Son of Man, Coming with the clouds of heaven! He came to the Ancient of Days, And they brought Him near before Him. Then to Him was given dominion and glory and a kingdom, That all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, Which shall not pass away, And His kingdom the one Which shall not be destroyed.” (Dan. 7:13-14)

Jesus came to establish a heavenly, not earthly, kingdom (John 18:36-37).

It was prophesied that:

1.      Messiah would “be a priest upon His throne” (Zech. 6:12-13).

2.      No descendant of Coniah would prosper sitting on the throne of David, ruling in Judah (Jer. 22:28-30).

Therefore, Jesus, being a descendant of Coniah, would not prosper, sitting on the throne of David, ruling in Judah . Since He is now High Priest, He is now sitting on David’s throne. He is not coming back to set up His kingdom because He established His kingdom upon His return to heaven. And He must reign till all enemies have been put under His feet. The last enemy to be destroyed is death (1 Cor. 15:22-26).

Fourth, it was necessary for Jesus to ascend back to heaven that He might prepare us a home.

"Let not your heart be troubled; you believe in God, believe also in Me. In My Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.” (John 14:1-2).

God never intended for mankind to live forever on the earth, which will one day be destroyed (Matt. 24:35). Earthly Jerusalem was the city of national Israel but heavenly Jerusalem is the city of spiritual Israel , the church (Gal. 4:21-31; Phil. 3:20-21). Jesus ascended to give us a continuing city that has foundations (Heb. 13:12-14; 11:9-16).

John appeared on earth as forerunner of Jesus (Matt. 3:1-3; Luke 1:17; 3:1-6). Similarly, Jesus entered heaven as our forerunner (Heb. 6:19-20). Therefore, it would have been detrimental, not beneficial, for Him to have stayed on earth. &

Meet the Apostles (Part 1)

By Bob Myhan

In each of the four full lists of the names of the apostles (Matt. 10:2-4; Mark 3:16-19; Luke 6:14-16; Acts 1:13), there are three groups of four names (except for the list in Acts, of course, which omits Judas Iscariot). Each group always includes the same names—though not in the same order—with Simon Peter always heading the first group.

Being first on every list, Simon certainly seems to have been their acknowledged leader. This was not official but grew out of natural leadership qualities and abilities he no doubt had from birth. A diamond in the rough at the beginning, he was the most impetuous of the apostles. On one occasion, he stepped onto the surface of the Sea of Galilee and began to walk toward Jesus. Then, taking his eyes off the Master, he began sinking. Another time he rebuked Jesus, thinking He was being a defeatist for predicting His death. He would boast of his great dedication but fail to follow through. He said he would never deny Jesus, and then denied Him three times before morning. On first meeting him, Jesus gave him the nickname Peter, (meaning “Stone”), in anticipation of his future development into a steadfast proclaimer of the gospel. This development is evident after Pentecost. It was to Peter, first, that the keys to the kingdom of heaven were promised. And he was first to open the gates of the kingdom to Jews and to Gentiles (Acts 2 & 10). Jesus predicted that Peter would glorify God in his death. (John 21:18-19)

James and John are always grouped with Peter for a good reason. They were partners with him and his brother in the fishing business. Peter, James and John formed the inner circle of disciples. They were often with the Master when the others were not—in the home of Jairus; on the Mount of Transfiguration; and in Gethsemane on the night of betrayal. After the transfiguration, Jesus gave them the nickname, Boanerges (“Sons of Thunder”), most likely because of their temperament. On one occasion, they wanted to command fire to come down from heaven on a Samaritan village that did not receive Jesus. John never refers to himself or James by name, though he does use the term, “sons of Zebedee” (21:2). It is probable that “the disciple whom Jesus loved,” is a self-reference. James was the first to die a martyr’s death (Acts 12:1-2), while John is thought to be the only apostle to die of natural causes.

Andrew is also grouped with his brother, Simon Peter, in every list. Although he is numbered second on two of the lists, he was not part of the inner circle. Simon and Andrew shared a home in Capernaum , but they were from nearby Bethsaida , originally. Andrew is never singled out for special mention in Matthew, Mark or Luke, but three events concerning him stand out in John. First, it was he who introduced Peter to the Lord. Second, it was he who called the Lord’s attention to the boy with five loaves and two fishes for the feeding of 5,000. Third, when certain Greeks came to Philip and asked to see Jesus, Philip went to Andrew for moral support and, together, they went to Jesus. According to tradition, Andrew, was crucified on an X-shaped cross, which is still called Saint Andrew's cross. &