Public Opinion and a Christian's Work

By Joel Holt

A recent Gallup poll indicated that for the first time in 15 years a majority of Americans, 51%, considered themselves pro-life. Fearing an anomaly, Gallup conducted two additional polls and came up with the same results. Also, two corresponding FOX News polls revealed that 49% of Americans considered themselves pro-life, while 43% considered themselves pro-choice. So, the facts are in for this year – more Americans object to abortion than are for it.

From a Christian’s perspective that’s good, so far as it goes. It turns out that last year the same Gallup poll revealed that 50% of Americans considered themselves pro-choice, while 44% considered them­selves to be pro-life.

I would like to think that the change is due to the fact that large numbers of peo­ple have looked into the issue and have come to the conclusion that life begins at conception, and that abortion is murder. Even better would be if large numbers of people began caring what God’s word teaches about abortion.

Jeremiah 1:5“Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you a prophet to the nations.”

God obviously felt that Jeremiah was “somebody” before he reached the third tri­mester. (see also Isaiah 49:1)

John the Baptist is called a “baby” in Luke 1:44 prior to his birth while Jesus is called the same thing after He was born, Luke 2:16. Obviously, then, the Bible teaches that a fetus, though undeveloped and unborn, is a child – a person. So, to kill an unborn fe­tus is to kill a person according to the Scrip­tures, and therefore it is murder (Romans 1:28-32).

But while it would be wonderful to think that those might be the reasons the major­ity opinion has shifted on this issue, my gut tells me otherwise. Crowds are easily swayed, and often the majority opinion is determined by how big a push certain propaganda (good or bad) gets. When pub­lic opinion on an issue like this changes so drastically in just a year, it smacks of people who make up their minds about moral is­sues the way divas choose clothes – what­ever is in style that season is what gets picked.

This fickleness is not new. Some of the same people who worshiped Jesus as he en­tered Jerusalem to die (Matthew 21:1-11) mocked Him and demanded His execution a week later (Matthew 27:20-25). The differ­ence? They were stirred up by different people, and got caught up in the moment both times. Exodus 23:2 says, “You shall not follow the masses in doing evil.” Doing wrong because it is the majority opinion does not justify the wrong, but in a similar way, rejoicing because the right choice has been picked by a majority does not neces­sarily mean that righteousness on an issue is prevailing. Truth is sometimes “in sea­son” and sometimes “out of season” (2 Timothy 4:2). Fortunately, on this issue, it may be somewhat more “in season” than it has been in the past, but that doesn’t mean it won’t change for the worse in another year’s time.

The main point Christians need to see in this is that we don’t need to take relief in the fact that the majority is now on “our side.” The majority of people were on “Jesus side” too, early in His ministry,” and He lamented that they were like “sheep hav­ing no shep­herd” (Matthew 9:36). Just be­cause people are following the right way on an issue does not mean they always fully understand why they have made that choice. Our job is to educate them about the true reason to be­lieve killing unborn babies is wrong – be­cause God’s word says it is – and then to bring them knowledge of the rest of God’s truths. As Paul told Timothy (2 Timothy 4:2), we are to continue preaching the word when it is “in season” – not take the oppor­tunity to rest because most peo­ple are ac­cepting it (or accepting parts of it).

God’s success does not depend on entire nations believing or disbelieving His word – it depends on individuals believing and do­ing what is right, sometimes in spite of the nation they live in. We need to fight the good fight now more than ever, and if it is the case that public opinion has partially torn down a barrier to some people accepting the truth, then we need to take full advan­tage by bringing them the rest of the saving plan of God. & (from the weblog http://bereanconcepts.blogspot.com)                                                      

The Will of God (Part 7)

By Bob Myhan

Stated positively, God’s ideal will for His special people—Christians—is that they worship Him in spirit and truth (John 4:23-24). Stated negatively, it is that they not sin. Of course, there are sins of commission and there are sins of omission. (1 John 3:4; James 4:17) Christians worship in spirit and truth by engaging in authorized acts of worship only and in doing so with a sincere heart. (see also Joshua 24:14)

But Christians do sin. The apostle John wrote,

8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1:8-9)

The implication, of course, is that, if we do not confess our sins, He will not “forgive us our sins and … cleanse us from all unrighteousness.”

Thus, his circumstantial will for saints, in part, is that they confess their sins. When Simon the former sorcerer coveted the ability of the apostles to give the Holy Spirit by the laying on of hands, he was told by Peter,

14 “Repent … and pray God if perhaps the thought of your heart may be forgiven you.” (Acts 8:14-22)

Thus, God’s circumstantial will for His special people is that they repent, confess their sins and pray for forgiveness. &