He Went On His Way Rejoicing

By Kent Heaton

Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing” (Acts 8:39).

Ethiopia was 1500 miles away and the treasurer of Candace the queen was on his way home from Jerusalem . He had made the long journey to worship in Jerusalem (Acts 8:27) and was reading aloud from the prophet Isaiah. A man approaches his chariot and inquires if what he was reading was understood. He invites the man into his chariot and beginning from Isaiah 53 the stranger tells a wonderful story of the man of Isaiah 53.

The Ethiopian is amazed as Philip unravels the mysteries of Isaiah and shows through the “Law of Moses and the Prophets and the Psalms” (Luke 24:44) the promise of the Messiah and His coming. Like Peter on the day of Pentecost, he tells the story of “Jesus of Nazareth, a Man attested by God … by miracles, wonders, and signs which God did through Him … Him, being delivered by the determined purpose and foreknowledge of God, [was] taken by lawless hands, [was] crucified, and put to death; whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it” (Acts 2:22-24).

The preacher describes the work of Jesus, His teaching and His commission to others to carry out the message of salvation. As the eunuch listened his heart burned within him and Philip opened the Scriptures to him (Luke 24:32). Finally they came to some water and the Ethiopian says, "’See, here is water. what hinders me from being baptized?’ Then Philip said, ‘If you believe with all your heart, you may.’ And he answered and said, ‘I believe that Jesus Christ is the Son of God.’ So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him” (Acts 8:36-38).

The eunuch went on his way rejoicing because his thirst for knowledge had been filled by the “Bible study in the chariot.” He thrilled to hear the story of Jesus and how the Son of God was raised from the dead. The preaching of Philip helped him understand more clearly the eternal purpose of God (Ephesians 1:3-12). As a sinful man in need of grace Philip shows the eunuch the rich mercy and grace of the Father (Ephesians 2:1-10). The blood of Christ stained upon Golgotha could now cleanse the treasurer of Candace from his sins (1 John 1:7)

Rejoicing came after the eunuch understood the death, burial and resurrection of Jesus (Romans 6:3-9). He did not rejoice before he was baptized because his sins were not washed away yet. He rejoiced after they came up out of the water because he knew then his sins were washed away (Acts 22:16). What a great trip that was to Ethiopia . How excited he must have been to return home and spread the same gospel Philip shared with him in his chariot to his fellow man.

The gospel of salvation brings about joy. “And there was great joy in that city” (Acts 8:8). The eunuch had found the Savior. He rejoiced in the hope of the good news of salvation for the cleansing of his sins. Rejoice comes from the idea of “taking possession of.” He embraced his salvation with the grace of God and he took full possession of it during his ride home – and I suspect for the rest of his life.

What a wonderful story of the good news of God’s love to mankind. Through His Son we can rejoice in our obedience to the gospel message of Jesus Christ. &

Why Some Don’t Believe #6

By Bill Walton

Some people do not believe in God, Christ, and the Bible because of the false doctrines that are taught in the name of Christianity.

The apostle John tells us of a time during the personal ministry of Jesus when many of His disciples turned away from Him because they misunderstood Him to teach some things that were absurd and grotesque (John 6:60-66). And undoubtedly there are many people today who refuse to believe in the God of the Bible because of some of the absurd and grotesque doctrines that are falsely attributed to Him.

The doctrines of John Calvin have been particularly hurtful to the cause of Christ. Calvin’s doctrine of inherited depravity and his doctrine of unconditional salvation and damnation are still taught by some of the Protestant denominations. Many people mistakenly believe these doctrines are taught in the Bible. Of course, nothing could be further from the truth (Ezek. 18:20-28; Acts 10:34, 35).

Then again, some people do not believe in God, and Christ, and the Bible because of the atrocities that have been committed in the name of Christianity. Some people foolishly and illogically blame God for the atrocities committed in the name of Christ by false-Christians. The Crusades, Inquisition, and the Salem witch trials are often cited as examples. But the truth of the matter is those who took part in the atrocities were not real Christians. And Jesus said there would be many false-disciples in the Day of Judgment who would claim they had acted in the name of Christ, but He will condemn them and say, “I never knew you” (Matt. 7:15-23).

Again, some people do not believe because they have given in to their emotions. Some tragedy in their lives has turned them against God, and because they are angry with God they deny Him. Job’s wife, in the Old Testament, was like that. When Job lost practically everything he had and was afflicted with boils from the top of his head to the sole of his feet, his wife told him he ought to curse God and die (Job. 2:9).

Many people have reacted to their suffering, or the suffering of their loved ones, by denying the God who would allow them to suffer. But we would all do well to imitate the wisdom and faith of Job (Job 1:20-22) and of David (Psalm 34:17-19).

There are many reasons for unbelief. But none will be of any comfort in the Day of Judgment. &

“Her Seed”

By Bob Myhan

The first prophetic utterance of which this writer is aware was that spoken by God to the serpent, on the day Adam and Eve sinned. He told him,

“I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel.” (Gen. 3:15)

Three specific individuals are identified in this prophecy—the serpent, the woman and the woman’s Seed. “Her Seed” is singular; it is the only possible noun to which “He” can refer back. Thus, “her Seed” would bruise the serpent’s head and the serpent, himself, would bruise the heel of “her Seed.”

Though every person ever born would be a descendant of the woman, only one per­son can legitimately be called “her Seed.”

But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law (Gal. 4:4).

Having been born of a virgin, Jesus was (and still is) uniquely “her Seed.” &