Beware
the Extremist
By
Barney Keith (1920-2011)
A
very versatile word in the English language is “extremist.” Much like
“legalist,” “radical,” and “hobbyist,” it can be called into play
whenever desired. It would seem that ANY MAN could be called an extremist — it
just depends on who is doing the calling and where he stands at the time. A sure
way to prejudice unthinking people against a certain viewpoint or matter of
doctrine is to charge, “That is an EXTREME view!” An effective tool for
poisoning people against a preacher is to claim, “You know, he is an
EXTREMIST!” Immediately the dull-witted close their ears to what he says. They
make no effort to investigate the Word of God to determine whether it is the
truth. All of us need studious minds, desire for truth, willingness to study for
ourselves, and fair-mindedness in considering any matter. Above all, we need
respect for God’s Book!
STRANGE
BUT OFTEN TRUE
Some
very significant factors enter into this matter of irresponsible use of words,
“He is just an extremist.”
| Somehow,
it is ALWAYS the other fellow who is extreme – NEVER the speaker.
| Frequently
it is used by very “pious” men as a weapon to destroy
another – as a prejudicial epithet.
| Often
the speaker may not be overly concerned with the basic question of right and
wrong. Yet it is better to be extremely right by following the
truth than to be extremely wrong by rejecting it.
| It
may sometimes just be a self-protective device used by a person
who is mortally afraid that HE may be identified with the extremists. Perish the
thought! So, in accusing the other brother of extremism he implies – for his
own safety – “I certainly am not like that. I am no extremist.”
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NOT
NECESSARILY SO
No
one doubts that a man CAN be an extremist, but there are definitely some things
that are NOT to be considered as marks of an extremist. If they are, the Bible
is full of extremists (including God, Jesus Christ, the Holy Spirit, the
apostles, the prophets, etc). Let us observe that:
| One
is not an extremist because he insists on divine authority from Christ for
teaching and practice. The Holy Spirit requires this. (Col. 3:17; Heb 8:5.)
| One
is not an extremist because he rejects human traditionalism in religion – even
though it may be “common practice of the brethren.” Jesus denounced such.
(Matt.15:6-9.)
| One
is not an extremist because he refuses to encourage false teaching and teachers
in any way. (2 John 9-11.) Fellowship with God is at stake here.
| One
is not an extremist because he publicly challenges men to give authority for
their practices. Jesus did. (Matt. 21:24-27.)
| One
is not an extremist because he is willing to meet another in public encounter
(that is, before an audience) and challenge a brother for his departure from the
truth. Paul did so. (Gal. 2:11-14; Acts 15:1, 2.)
| One
is not an extremist because he calls the names of men who teach the churches
error and cause digression. Paul sets the example for this. (2 Tim. 1:15;
2:15-18)
| One
is not an extremist because he presses the truth with vigorous contention for
the faith. The apostles did and we are instructed to do so. (Jude 3; 1 Thess
2:1-2)
| One
is not an extremist because he refuses to back away from the thick of a fight
for truth. Paul says God has not given us “the spirit of fear” (cowardice).
(2 Tim. 1:7-8.) A gospel preacher should be ashamed to be a coward.
| One
is not an extremist because he teaches faithful Christians to mark and avoid
brethren who teach contrary to apostolic doctrine. This is demanded. (Rom
16:17-18)
| One
is not an extremist simply because his teaching causes division. Jesus’ sword
– the word of God – does some disturbing and dividing. (Matt 10:34-36)
Certainly not all division is laudable. Some of it is deplorable and sinful. It
is always sinful to divide people by the preaching of error. On the other hand,
division brought about by the proclamation of TRUTH – division that results
when some men take their stand upon a “thus-saith-the-Lord” and others rally
to their human traditions – is to be expected. It was so in New Testament
days. It is true today. Men are OBLIGATED to teach the truth. And men are
OBLIGATED to separate themselves from error. (Rom 16:17-18; II Cor. 6:14-18)
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THE
REAL CONCERN
The
real concern of every Christian should be to determine TRUTH. If one searches
the Scriptures (Acts 17:11) and learns that a thing is taught of God, this truth
is EXTREMELY right, and he must believe it, regardless of what others may say or
do. To refuse to believe it simply because others may consider it to be extreme
is to dishonor the Author of truth. When problems arise and when questions are
raised about any matter, our interest must lie in the Word of God as an
infallible, all-sufficient standard of correct faith and practice. As was stated
before: IT IS BETTER TO BE EXTREMELY RIGHT BY FOLLOWING THE TRUTH
THAN TO BE EXTREMELY WRONG BY REJECTING IT. &
(East Florence Contender, November, 1963)
God
Has Spoken
By
Gilbert Alexander
The
Bible does not teach that our deeds, apart from the blood of Christ, will save
us and give us a home in Heaven. Concerning Christ, it says: "In
Him we have redemption through His blood, the forgiveness of sins, according to
the riches of His grace which He made to abound toward us in all wisdom and
prudence..." (Eph. 1:7, 8). However, the same New Covenant that
makes known to us the way of salvation provided by God's grace in giving His Son
as an offering for our sins also makes clear to us that we must act in obedient
response to His instructions as to how we may be saved by Christ's death.
Our
obeying His instructions demonstrates our trust in His promise of forgiveness,
rather than our failure to trust Him. Did Noah's building the ark and Abraham's
offering Isaac show that they did not trust God? Jesus said:
"He that believeth and is baptized shall be saved' (Mk. 16:16).
Baptism, then, is not "for those who are already saved." It is God's
way of bringing us into Christ's death where His blood was shed (
Rom.
6:3, 4). "Or do you not know that as
many of us as were baptized into Christ Jesus were baptized into His
death?" We are not baptized because we are already in Christ; we
are baptized into Christ (Gal. 3:27). If one says to a hungry person, "Meet
me in one hour at the Kid's Dugout, and I will serve you a good meal," does
one show trust -- or a lack of trust -- in the promise by driving to the
designated place at the designated time? Is the meal no longer a gift because
the honoree obeys the instructions?
Jesus
said:
"Come to Me...and I will give you rest" (Matt.
11:28). Can one who does not confess Jesus as Christ get to Heaven? Note Matt.
10:32, 33. Do faith, repentance, confession, and baptism as commanded by Jesus
indicate trust in Him -- or lack of trust in Him? Can one go to Heaven without
being a servant of righteousness? (Rom. 6:17, 18; Matt. 25:31-46).
&
(Walking in the Light, 3-27-11)
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